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People I'm very
grateful to for contributing to this site by donating their
photographs and or research to me so I can post them here for
all to see:
Ben Mayberry, Janelle (Dover) Hankinson, David Williams, Donald
Darwin, Jim Carpenter, John Denbo, Stan Hodges, Barbara F.
Grimes, Lou Ann Parrish Sandel, and Marlene (Mayberry) Dover. If
I've left anybody out, please send me an email. |
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Rogers County History


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The Cherokee Version |
The Osage Version |
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The Cherokee version of the Battle of Claremore
Mound was recorded by Emmet Starr and preserved as follows:
The first known inhabitants of what is now Rogers
County were the Wichita Indians, who owned the country until about
1795, when they were driven out by the Gra-Moi band of Osages, under
Chief Kan-Sah-Se-Gra, or Big Track, who is said to have been
detached from the interests of Manuel Lisa by his young vigorous
competitor, Pierre Chouteau.
This band established themselves principally on the Verdigris River,
which on account of the large persimmon groves in the vicinity of
their settlements they named Persimmon River. The French traders
charted the River 'Verdigris' because of the green scum that
collected on the stagnant water during a severe drought.
"The two principle towns of the Osage were Pasuga, located on the
present site of Claremore, and Posona, located about one and a half
miles south of the Claremore Mound, and on the east side of the
Verdigris River. Portions of the old ceder stockade were seen
standing in place as late as 1860 by Maj. D.W. Lipe, former county
clerk of Rogers County.
"The town chief of Posona was Kan-Sah-Se-Gra, who was also head
chief of the Big and Little Osage.
"About 1796, Gra-Moi, an Osage lad, who was a kinsman of Ken-Sah-Se-Gra,
was brought to Posona. His name was pronounced Cla-Mo, by the French
and spelled Clermont. It is claimed by some that he was the titular
chief of Gra-moi band, and by others that he was the hereditary
chief of the Osage. At any rate he, at a very early age, established
himself by his mighty prowess in war, as the war chief of the
Gra-moi Band of Osage. His was the most coveted of all the Osage
posistions.
"The chief of Pasuga was Black Dog, who weighed in excess of 300
pounds, was one-eyed, , and was respected among all his neighboring
tribes as being the possessor of more mythical lore and tradition
than any other member of the Siouan tribes. He was also an
administrator and councilor of note.
"Dog Creek, on the east side of Claremore, is a lasting
commemoration of Black Dog's residence on that stream.
"War between the Osages and Cherokees began in 1817, and in the
spring of 1818 a party of Cherokees under the command of Crawler
started from Piney, Cherokee Nation West (now in Pope County
Arkansas) and in Anoya, or strawberry moon of that year, after
having, through the prowess of Thomas Candy, captured the horses of
the Osages, they attacked the inhabitants of Posona and Pasuga, who
had congregated on the mound north of the former town. After three
days of furious fighting the Osages were defeated.
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The mound as it appears today. |
"The principle contributing cause of their repulse at this time was
a small body of Delawares, commanded by George Bullet, who had
accompanied the Cherokees from their stockade at Piney and has been
able to shoot arrows so they fell among the Osage women and
children, who had been given the vantage place nest to the river,
where it was thought they would be safe from the missiles of the
enemy. The water supply of the Osages was also exhausted.
"After this fight the United States authorities attempted to bring
about a reconciliation between the two tribes, but their efforts for
several years were in vain, mostly through the Ex Chief Takotoka,
who was an inveterate enemy of the Osage.
"The last battle between the Osage and Cherokees was in was in the
Winter of 1823. In this campaign the Cherokees first visited Pasuga
and Posona, but finding them some distance from their regular
settlements, and in the battle that ensued the Cherokees were again
victors, capturing among others and Osage girl, who was adopted and
raised among the Cherokees. The missionaries gave her the name
Martha James. She married Willima Pettit, a Cherokee, and they were
parents of Judge Worcestor Pettit and Mrs. J.B. Johnson, both of
Pawhuska.
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The Osage version as related to the late J.C.
Byers of Cleveland, Okla., by Ho-Ne-Kah-Sea back in 1890 is:
"For years, I have persisted in relating to those
interested in early Oklahoma history the account which I received,
as a young man, from an aged Osage. He was Ho-Ne-Kah-Sea (Pretty
Nearly Drowned). I don't remember when I first came to know him.
Like the rocks and trees of the Osage country, I came unconsciously
to know him and to regard him as an integral and inseparable part of
all that Osage meant to me.
"If I remember correctly, it was about 1890 that the
following conversation took place. Ho-Ne-Kah-Sea was, at that time,
a very old man, probably 81 or 82 years old. He was a very
interesting old fellow, and I often talked to him. Although he knew
a little English, he would never speak it more than a word or two at
a time. So, we would site with Ho-Ne-Kah-Sea talking in his native
dialect about the Osages and their experiences through the long
course of legendary history.
"For the most part I would listen, but occasionally
I would ply him with a question, in Osage, to elicit further
information about some interesting point he was making.
"There are few garrulous Osages, and Ho-Ne-Kah-Sea
would not be classified as such. He was not even a ready talker, but
he bore a reputation for integrity and honesty. Otherwise I would
not put much store in what he told me about the Battle of Claremore
Mound.
"I had read the Cherokee interpretation of that
battle, so I started him on his tale by relating to him the
principle claims of the story I had read. The Osages had not been
painted in any too favorable in the story I had read. The best of
them were classified somewhere between a cut-throat and a
horse-thief. His disgust for the things I told him was plainly
revealed as he related to me the very vital experience which he had
in the battle.
"My mother's camp, began Ho-Ne-Kah-Sea, was
on the eastern side of the Verdigris River, not far from the river
itself. Other Indians were camped in the near vicinity. At the time
of the battle, or massacre, the Osage men were out hunting buffalo
on the plains to the west. Only a few old men remained with the
women and children. Even the larger of the Osage boys had gone with
their father's on the hunt. The camp, therefore, was unprotected
from marauding Cherokees.
"In the spring of 1818 I was only 10 or 11 years old
and had not yet been named Ho-Ne-Kah-Sea, the old man related.
"It was just about sunrise on a bright Spring day
that the Cherokees rushed into the Osage camp, and began immediately
to kill Osages without regard to age or sex.
"Ho-Ne-Kah-Sea said that he looked out through the
trees and that he saw the Cherokee raiders pick up little children
by the heels and dash their brains out against the ground. His
mother came running to him exclaiming that the Cherokees were going
to kill everyone in the camp. " ' Go to the river', she told him,
'and get a chunk or log and cross to the other side.'
"Ho-Ne-Kah-Sea did as he was told. He pulled
a small tree trunk to the river, which was bankful. After pushing
the buoy into the water, he jumped in after it, and held on to it
for hours.
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The Verdigris River, very close
to where Ho-Ne-Kah-Sea jumped onto the log. |
"Ho-Ne-Kah-Sea thought that he must have been
carried downstream for 10 miles, before he was found by Osages hours
later, in a very fatigued condition. He related to them what had
happened and received from them, then and there, the name Ho-Ne-Kah-Sea,
which means 'Pretty Nearly Drowned.
"Ho-Ne-Kah-Sea was the only Osage that survived the
massacre, except for a few little girls who were too young to
remember that horrible experience. His mother and all of the other
adults were either killed or drowned in the river when they sought
escape from the vengeance of the raiders.
"Old Gra-Moi, (Clairmont), for whom Claremore was
named, tried to rally the old men and the boys, and they made a
stand on a nearby hill of peculiar shape. It still bears the name
of Claremore Mound. The Osages were armed with only bows and arrows
and a few old guns. The better guns had been taken by the buffalo
hunters. The feeble defense stood off the Cherokees only for short
time, and the Osage fell to a man. From the beginning it was an
uneven struggle. It ended in complete annihilation.
"When the Osage men returned from their
ill-fated hunt, they immediately decided to make war upon the
Cherokees. And there is no doubt, thought Ho-Ne-Kah-Sea, that war
would have followed except for the intercession of Colonel Chouteau,
a French trader with a post in that vicinity.
"The exact number of babies spared in that massacre
has never been determined. I have known two women who were supposed
to be of that captive group. John and Alex Pappin were sons of one
of those two women, and they later proved up their rights as members
of the Osage tribe upon the presumption that their mother was stolen
by the Cherokees at the Battle of Claremore Mound.
"Judge Pettit and Mrs. Johnson, brother and sister,
were children of another of those Osage captives. Both proved up
their Osage standing.
"Another of those Osage survivors married a Cherokee
by the name of Rogers, and Lewis Rogers was her son.
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My Great Granddad, Francis Brickey, used
to live at the foot of this mound in a little
stone house. He passed away before I was born but my
Grandmother, Marjorie (Brickey) Crump, told us kids that he used
to have a collection of several thousand arrowheads he had
picked up from his excursions to the top of the mound. I
remember seeing some of them when I was a little boy.
Over the years the arrowheads disappeared. We assume they were
stolen when my Grandmother had some people to come and clean her
house because not long after that they were no where to be
found. Such a pity.
My grandmother saved the above article in 1950, when she first
read it in the Tulsa World. I recently transcribed it to this
page for all to view. It's a unique bit of mound history which
I've not read anywhere before.

Source Article: Tulsa World, Sunday, May 28, 1950
For more information regarding the battle refer to:
Chronicles of Oklahoma

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Headline


OK-SAFE Town Hall Meeting 4-7-09
John Denbo remembers first glimpse of Will Rogers
Denbo Genealogy Chart

360 Degree
Virtual Tours of the Will Rogers Memorial and Grounds
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